The fact that dong is held in esteem as a " confucian master " is because he draws analogies and makes the past serve the present through deducing chun qiu catastrophes with yin - yang , and sets a model for the han confucian scholars in accommodation and transformation of role - consciousness as the situation demands 董仲舒所以被推為“一代儒宗” ,是因為他始以陰陽推《春秋》災異之變,屬辭比事,古為今用,為漢代儒家學者隨時變通轉化角色意識建立了典范。
( [ abstract ] : in nowadays society , in order to enable the confucianist theory the system long - time development ; also in nowadays civilized dialogue , in order to enable the confucianist theory to have one with other civilized equal dialogue platform , the confucianist scholars all attempt confucianism to develop into confucianism :在現今的社會中,為了使儒家學說得以系統的長久的發展;也在現今的文明對話中,為了使儒家學說有一個和其他文明平等的對話平臺,儒家學者們都試圖將儒學發展成為儒教。
" that were made by the confucian who viewed from the high plane of philosophy . it is also the basis of the theory of confucian educational goal . so we can thoroughly understand the confucian educational idea by reviewing the developmental process of confucian " being sage inside and being kingly outside " from the angle of values 它實質上是儒家學者站在哲學的高度對關于“人是什么” 、 “人應該成為什么”的教育命題所作的考察,也是儒家教育目的的終極價值依歸,因而從價值觀的角度考察儒家“內圣外王”的發展歷程,對于深入理解儒家教育思想有重要的意義。