Confucius met nan - zi : a confucian conundrum and its solution 儒者的困惑與解惑
He lin ' s orientation for the new confucians 賀麟對新儒者的定位
The ancient confuciants ' personality seeking and the image orientation 古代儒者的人格追求與形象定位
Its three basic characters are rationality , being in harmony with the human touch and timeliness 合理性、合人情、合時代是新式儒者人格應當具備的三個基本特征。
A ternary subjectivity is proposed to include national cukture , confucianism and confucian moral personality 為此,我們要確立民族文化、儒家和儒者道德人格的三重主體性。
Confucian good government ethics is an experience that confucian realized from the long - term governing practice 摘要儒家善政倫理為儒者在國家治理中經長期實踐而形成的一種道德體悟。
Zhuyizun believes that the core of the chunya is the noble and perfect moral ; it is the artistic representation of the scholar ' s personality and knowledge 摘要朱彝尊認為醇雅之美的核心是道德之美,是儒者人格和學養在作品中的藝術顯現。
Although the confucians deeply understood grief and sadness in human life , they sensed , by starting from music , what was their real life and what was the universe 儒者雖深知人生之哀、悲,但以樂入手,解悟和轉化現實的人生與宇宙,是一大特色。
Entertainment from skills is originally an key subject for the confucians to develop their character and moral but is looked down upon by zhuang zi , the representative of taoism 摘要游藝本是儒者歷練性情與德業的重要科目,卻被道家莊子視為“雕蟲小技” 。
He required his students to " be a scholar after the style of the gentleman and not that of the flunky " ( piece of yongye , the analects ) 他要求學生"為君子儒,勿為小人儒(要做道德品質優秀的君子式的儒者,不要做道德品質惡劣的、小人式的儒者) " ( 《論語?雍也篇》 ) 。