Confucian scholars image in novels during the ming and qing dynasties 明末清初通俗小說儒生形象芻議
The analysis of the decline of chinese confucian scholar through jia yucun 從賈雨村看中國儒生的沒落
During the chin dynasty about 1 , 600 years ago , there was a kindhearted confucian scholar named mao bao 距今1600多年前的晉代,有個心地善良的儒生叫毛寶。
Koxinga , oringal name is cheng fu - sun , born in chanchou in 1624 . he mastered in ancient poetry 他原是儒生,曾在國子監肄業,受業于大學者錢謙益門下,能詩尤長五言古體。
The building that impressed me the most was ching shu hin which was a former guest house for prominent visitors and scholars 令我最難忘的就是曾作訪客及儒生下榻居所的清暑軒。
In han dynasty , confucian scholars had a special liking on making ritual and continuously stirred up the wave of making ritual 摘要兩漢時期的儒生對“制禮”之事情有獨鐘, “制禮”風潮終兩漢而不斷。
In the course of making ritual , confucian scholars adhered to the principle of making ritual and music on achievements , which led constantly the value conflict between confucian scholars and monarch , and among different confucian scholars groups 在漢代社會的“制禮”過程中,由于漢儒堅持“功成作樂,治定制禮”的原則,導致了儒生與君主以及不同儒生群體之間持續的價值沖突。
But do not think this is the traditional stories rebels , in fact , he just made some of the traditional concept of additions and amendments then , in essence , he is still a very authentic confucian scholar and lifelong positive xi confucian qiushi 然而并不能以此認為蒲松齡是傳統的反叛者,實際上,他只是對傳統觀念做了某些補充和修正罷了,本質上,他仍是很地道的儒生,且終生積極習儒求仕。